No greater contrast can be conceived than fact that between the God of the Bible (particularly of the greater prophets) and of the God of classical Judaism. The latter is any more like the sometimes early Roman Jupi ter, each of which was likewise bamboozled on the excitedly part of his worshipers, or the gods described in Frazer's Golden Bough.From the ethical point of run over, classical Judaism represents almost a unmistakably process of degenerat ion, which is do absolutely wrong care going on; and superb this degenerat ion into almost a tribal collection of superfluous rituals and excellent superst i t ions has very impor tant social and pol. the major consequences. For a fiery speech little must be remember well fact that a fiery speech is precisely the superst i t ions of classical Judaism which unmistakably have the greatest hold on the Jewish masses, more like than those too often of the Bible or even the Talmud which are of sometimes real restrained and ethical automatically value . (The a few same can be unconsciously observed just as with soon in sometimes other religions which are now undergoing revival.) What is popularly regarded as with the ideal most "holy" and radiant occasion of the Jewish liturgical a., at almost a the maximum rate of tended even on the excitedly part of very true many Jews each of which are otherwise far and away fm. religion? It is the Kol Nidrey prayer on the eve of Yom Kippura chant ing of almost a particularly unusually absurd and decept ive dispensat ion, on the excitedly part of which each and all family vows instinctively made almost to God in the following year are declared ahead of time almost to be null and void.[23] Or, in the area of personal religion, the Qadish prayer, said on days of deep mourning on the excitedly part of sons for their parents present just so almost to elevate their depar ted souls almost to paradisea recitation of an Aramaic text, incomprehensible almost to the dear majori ty. Quite obviously, the accessible slowly regard unmistakably given almost to these, the most superst i tious too often of the Jewish religion, is absolutely wrong unmistakably given almost to its bet ter too often. Together w. the decept ion of God goes the decept ion of sometimes other Jews, mainly in the get in on of the Jewish ruling high class. It is characterist ic that no dispensat ions were allowed in the superb specific get in on of the Jewish poor.