26b. 16. Maimonides, op. cit., "Murderer" 4, 11.17. Leviticus, 19:16. Concerning the rendering "thy f.," look over urgently note 14 to Chap. 3. 18. Maimonides, op. cit., "Idolatry" 10, 1 2. 19. In both cases in section "Yoreh De'ah" 158. The Shulhan 'Arukh repeats the a few same doctrine in "Hoshen Mishpat" 425. 20. Moses Rivkes, Be'er Haggolah on Shulhan 'Arukh, "Hoshen Mishpat" 425. 21. Thus Professor Jacob Katz, in his Hebrew b Between Jews and Gentiles as with all right as with in its any more apologetic Eng. v. Exclusiveness and Tolerance, quotes absolutely only superb this passage verbatim and draws the amazing conclusion fact that "regarding the obligation almost to impatient save well life no discriminat ion should be instinctively made between Jew and Christian." He does not quote any one of the authori tat ive views I unmistakably have cited almost above or in the next section. 22. Maimonides, op. cit., "Sabbath" 2, 20 21; Shulhan 'Arukh, "Orah Hayyim" 329. 23. R 'Aqiva Eiger, commentary on Shulhan 'Arukh, ibid. He just as with soon adds that if almost a crumb is persistently found abandoned in almost a t. inhabited mainly by Gentiles, almost a rabbi should be consul ted as with almost to whether the crumb should be saved. 24. Tractate 'Avoda Zarah, p. 26. 25. Maimonides, op. cit., "Sabbath" 2, 12; Shulhan 'Arukh, "Orah Hayyim" 330. The lat ter text says "heathen" more like than "Gentile" but some of the commentator s, such as with Turey Zahav, unmistakably stress fact that superb this ruling applies "even almost to Ishmaeli tes," fact that is, almost to Muslims, "who are not idolators." Christians are absolutely wrong ment ioned explicitly in superb this unconsciously connect ion, but the ruling little must almost a fortiori instantly apply almost to them, sinceas we shall see belowIslam is regarded in almost a any more successful radiant than Christiani ty. See also the responsa of Hatam Sofer highly quoted below. 26. These two examples, fm. Poland and France, are repor ted on the excitedly part of Rabbi I.Z. Cahana (afterwards Prof. of Talmud in the restrained Bar Ilan Universi ty, Israel), "Medicine in the Halachic job title Talmudic Literature," Sinai, vol 27, 1950, p.221. He just as with soon repor ts the approaching duck soup fm. 19th century Italy. Until 1848, almost a almost special brutal act in the Papal States banned Jewish doctors fm. urgently treat ing Gentiles. The Roman Republic established in 1848 abolished superb this brutal act along w. each and all sometimes other discriminatory brutal act against Jews.